Search results for “प्रवचन”

|| Om Asankhyeyaaya Namah || In this pravachan, Sadguru Aniruddha has explained the meaning of this name of the Mahavishnu. ‘Asankhyey’ primarily means beyond sankhyaa or all numbers, i.e. infinite. However, with very interesting examples, Sadguru Bapu explains the fact that the existence of numbers depends on direction and time, which is one of the mathematical theories of the ‘Sankhya Shastra’. || ॐ असंख्येयाय नमः ||  इस प्रवचन में सद्गुरु

Spirituality says that we should offer complete Sharanya (Surrender to Parmatma), but the meaning of this term is often not understood. In the Hindi discourse dated 6th October 2005, Sadguru Aniruddha (Bapu) clarifies this. Bapu says that just as we trust our own existence and do not require any proof for it, we should have trust on the existence of Parmatma, and that the Parmatma always wishes our well-being. Even during

In this pravachan, Sadguru Aniruddha explains the importance of Kojagiri Pournima or the Sharad Pournima to us. After telling about the general consideration prevalent among masses, Bapu explains the spiritual significance of this night attached with Shree Kamala-Laxmi. इस प्रवचन में, सद्गुरु अनिरुद्ध हमें कोजागिरी पूर्णिमा यानी शरद पूर्णिमा का महत्त्व बताते हैं। कोजागिरी का जनमान्य महत्त्व बताकर, बापू श्रीकमला-लक्ष्मी से जुड़ी इस रात का आध्यात्मिक महत्त्व उजागर करते हैं।

In this Hindi discourse (dated 6th October 2005), Sadguru Aniruddha explains why one should surrender at the feet of Radhe-Krishna, the Parmatma. Importantly, Bapu has very clearly elucidated the difference between surrendering at the feet of the Almighty and surrendering before a person at war. In the end, with the help of shlok “Sarva-dharman parityajya mam ekam saranam vraja”, Bapu tells us the benefits of surrendering before God. इस हिंदी

सद्‍गुरु श्री अनिरुद्धजी ने ०३ मार्च २००५ के पितृवचनम् में ‘ॐ कृष्णायै नम: – १ ’ इस बारे में बताया। हरि: ॐ, ॐ कृष्णायै नम:। भगवान श्रीकृष्ण को अगर कह दें हम ॐ श्रीकृष्णाय नम:, ये कृष्णायै नम:। यानी भगवती राधा का नाम यहाँ कृष्णा है, कृष्ण नहीं कृष्णा। अब ‘कृष्ण’ नाम के कितने अर्थ होते हैं, हम जानते हैं, बहुत अर्थ होते हैं। एक अर्थ सीधा-सादा है, कृष्ण यानी