Marathi Pravachan

Why are the Vishnu and Shiv forms different, reveals Aniruddha Bapu

In this video from the Pravachan dated 28th February 2008, Sadguru Aniruddha (Bapu) reveals why the two forms of the Parmatma, Vishnu and Shivshankar (Lord Shiva), despite being the same, are separate and distinct at the same time. While also talking about importance of Mahashivratri, Bapu tells us how the Shivshankar form is active in our lives. दि. २८ फेब्रुवारी २००८ च्या ह्या प्रवचनात सद्गुरु अनिरुद्ध (बापू), विष्णू आणि शिवशंकर

महाविष्णू

Sadguru Aniruddha (Bapu) has delivered pravachans on the “Vishnu-Sahasranaam” wherein he used to take a single naam from the Sahasranaamavali and explain its significance and its relation to our worldly life. In this video clip, he talks on the naam “Shuchi”, which is one of the names (naam) of Mahavishnu. The meaning of ‘Shuchi’ is pure and sacred and Mahavishnu is the one who provides this quality. Further, Bapu also

conquer

In this pravachan dated 31st July 2003, Sadguru Aniruddha explains to us the basic meaning of the word “Vishwabhoktaa”, which is used to describe the Paramatma Mahavishnu in Shree Vishnu Sahasranaam. Sadguru Bapu begins by dispelling the misunderstanding that may happen while understanding this name of Shree Mahavishnu. Later, with the example of Arjuna and a quote of Shree Krishna from the Gita, Bapu describes the similarities between the condition

qualitative change

In this clip from the Marathi discourse dated 27th March 2003, Sadguru Aniruddha (Bapu) says that the Parmatma (Almighty) is beyond “numbers (Sankhya) or quantity” and values “quality”. Bapu also lays down the concept of Bhakti & Seva in very simple terms and also states that Bhakti, Seva together bring about a qualitative change in an individual. Further, he also explains the significance of Dnyaan Marg, Karma Marg and Yog

‘Qualitative Progress’

In this discourse, Sadguru Aniruddha lucidly differentiates between ‘Quantitative Progress’ and ‘Qualitative Progress’ in life using some interesting examples. To make us understand this further, Sadguru Bapu explains the saying, “God lives beyond quantity or numbers”. Moreover, Bapu also tells us how quantity, time and direction together make up the ‘Pranatatwa’. या प्रवचनामध्ये सद्गुरू अनिरुद्ध आम्हाला काही रोचक उदाहरणे देऊन जीवनात संख्यात्मक बदल व गुणात्मक बदल यांमधील फरक समजावतात. या

Space

In this Marathi discourse dated 27th March 2003, Sadguru Aniruddha (Bapu) explains the importance of Disha (Space) and Kaal (time). Appropriate synchronization of space-time is very important for performing any specific action and its fruitful completion. With very simple examples, Sadguru Bapu also explains the consequences of imbalance of either one of these (Disha or Kaal). दिनांक २७ मार्च २००३ च्या ह्या मराठी प्रवचनातून सद्गुरू अनिरुद्ध (बापू) दिशा आणि काळ

Kartik

In this pravachan clip dated 03 Nov 2011, Sadguru Aniruddha Bapu explains about ‘Kartik’ month of Marathi Calendar. Bapu also explains Importance of ‘Tripurari’ Pournima that occurs in the ‘Kartik’ month and what one can achieve on this auspicious day.  Speaking about Tripurari Pournima, Bapu says that this is the supreme day on which one can attain success, contentment and peace through contemplation, exploration and study.  On this day, Bapu

Renuka Mata

In this Marathi discourse dated 2nd October 2008, Sadguru Aniruddha Bapu explains how the first-ever idol of Mother Jagadamba was established. This incident is linked to the temple of Renuka mata in Mahurgad located in the state of Maharastra. While explaining this, Sadguru Aniruddha also stresses the importance of reading of the Ramrasayan book during the Navratri utsav. In this Marathi discourse dated 2nd October 2008, Sadguru Aniruddha Bapu explains

खेळ मांडियेला

While explaining Sant Tukaram’s abhang ‘Khel Mandiyela Valvanti Ghai’, Sadguru Aniruddha (Bapu) described the beautiful relation that Lord Vitthal shares with each of his devotees. This relation is such that it cannot be stated in words and also cannot be compared with anything else. ही भक्तीची भूमी म्हणजेच वाळवंट. ही वाळवंट असून मात्र ही उगवते, ह्या लोकांच्या डोळ्यांना दिसत नाही. वाळवंटामध्ये जर तुम्ही एकादशीच्या दिवशी ह्या भक्तांना नाचताना बघितलं तर

देव माझा विठू सावळा - भाग ४

सद्गुरु श्री श्रीअनिरुद्धांनी त्यांच्या १३ नोव्हेंबर २००३ च्या मराठी प्रवचनात ‘देव माझा विठू सावळा – भाग ४’ याबाबत सांगितले. …आणि हा जो खेळ मांडलाय, तो कोणी मांडलाय? त्या विठोबाने मांडलाय की त्या चंद्रभागेने मांडलाय की त्या वैष्णवांनी मांडलाय? आम्हाला प्रश्न पडतो. एक तर बाबा खेळ मांडलाय, तर तो त्या विठ्ठलाने मांडलेला असला पाहिजे कि हे जे वैष्णव नाचती-गाती म्हणताहेत, त्या वैष्णवांनी मांडलेला असला पाहिजे किंवा त्या चंद्रभागेने मांडलेला असला पाहिजे.