Hindi Pravachan

Birth of Shree Krishna

In this clip from the Hindi discourse dated 7th October 2004, Sadguru Aniruddha (Bapu) explains “Yashoda-anand-patnyai” naam from the Radha Sahastranaam. Bapu first explains the simple meaning of this name of Radha ji i.e. wife (patni) of the one who gives ananda (happiness) to Yashoda (Shree Krishna’s mother). He further tells us how this name is associated with the birth of Shree Krishna and also tells us how the number

Idam Na Mamah - Sadguru Aniruddha Bapu explains the spiritual importance of doing away with ego

In this Hindi pravachan dated 01st January 2004, Sadguru Aniruddha explains the meaning of “Om Nirmamaayeya Namah”, one of the names in Lalitasahasranama describing Shree Lalita ji. Through this discourse, Sadguru Bapu reveals to us the difference between the meaning of ‘Ownership’ (मेरापन) and ‘Belongingness’ (अपनापन), the two words which may appear synonymous at times. Referring to this difference as ‘ego’, Bapu explains the spiritual importance, and the feeling imbibed


Describing ‘Brahmanaspati Ganapati’, Sadguru Sadguru Aniruddha says that ‘Brahmaspati Ganpati’ Or ‘Muladhara Ganesha’ is the original form of bliss (आनंद). Ganesh ji is the master of the ‘Muladhara Chakra’ present in the human body. Sadguru Bapu explains that Bhagwan Ganesh ji brings bliss or joy in everybody’s daily life, and the ones who enjoy this bliss and live a routine life with happiness are those who achieve happiness at the


|| Om Asankhyeyaaya Namah || In this pravachan, Sadguru Aniruddha has explained the meaning of this name of the Mahavishnu. ‘Asankhyey’ primarily means beyond sankhyaa or all numbers, i.e. infinite. However, with very interesting examples, Sadguru Bapu explains the fact that the existence of numbers depends on direction and time, which is one of the mathematical theories of the ‘Sankhya Shastra’. || ॐ असंख्येयाय नमः ||  इस प्रवचन में सद्गुरु


One of the names of Radhaji is ‘Krishnakala’. While explaining (in Hindi discourse dated 06 October 2005) the metaphysical meaning behind this name, initially, Sadguru Aniruddha dispels the fear of ‘Amavasya’ (new moon day) from our minds. Later, Bapu explains how this name, ‘Krishnakala’, is related to the ego in ‘me’ and how Radhaji destroys this undesired vice. राधाजी का एक नाम ‘कृष्णकला’ भी है। इस नाम के पीछे के


Spirituality says that we should offer complete Sharanya (Surrender to Parmatma), but the meaning of this term is often not understood. In the Hindi discourse dated 6th October 2005, Sadguru Aniruddha (Bapu) clarifies this. Bapu says that just as we trust our own existence and do not require any proof for it, we should have trust on the existence of Parmatma, and that the Parmatma always wishes our well-being. Even during

Kojagiri Pournima

In this pravachan, Sadguru Aniruddha explains the importance of Kojagiri Pournima or the Sharad Pournima to us. After telling about the general consideration prevalent among masses, Bapu explains the spiritual significance of this night attached with Shree Kamala-Laxmi. इस प्रवचन में, सद्गुरु अनिरुद्ध हमें कोजागिरी पूर्णिमा यानी शरद पूर्णिमा का महत्त्व बताते हैं। कोजागिरी का जनमान्य महत्त्व बताकर, बापू श्रीकमला-लक्ष्मी से जुड़ी इस रात का आध्यात्मिक महत्त्व उजागर करते हैं।

शरण, Radhe Krishna

In this Hindi discourse (dated 6th October 2005), Sadguru Aniruddha explains why one should surrender at the feet of Radhe-Krishna, the Parmatma. Importantly, Bapu has very clearly elucidated the difference between surrendering at the feet of the Almighty and surrendering before a person at war. In the end, with the help of shlok “Sarva-dharman parityajya mam ekam saranam vraja”, Bapu tells us the benefits of surrendering before God. इस हिंदी

कृष्णायै नम:

सद्‍गुरु श्री अनिरुद्धजी ने ०६ अक्तूबर २००५ के हिंदी पितृवचनम् में ‘ॐ कृष्णायै नम:’ इस बारे में बताया। वो स्वयं भक्तिरूपिणी हैं, ये राधा भक्तिरूपिणी हैं और हम लोग जानते हैं कि श्रीमद्‍भागवत में एक श्लोक है, नारद को भगवान स्वयं श्रीकृष्ण, स्वयं श्रीकृष्ण भगवान कह रहे हैं, ‘मद्‌भक्ता यत्र गायन्ति, मद्‌भक्ता यत्र गायन्ति, तत्र तिष्ठामि नारद।’, मद्‌भक्ता यत्र गायन्ति, तत्र तिष्ठामि नारद।’ ‘हे नारद, जहाँ मेरे भक्त भजन-पूजन करते

ॐ कृष्णायै नम:

सद्‍गुरु श्री अनिरुद्धजी ने ०३ मार्च २००५ के पितृवचनम् में ‘ॐ कृष्णायै नम: – १ ’ इस बारे में बताया। हरि: ॐ, ॐ कृष्णायै नम:। भगवान श्रीकृष्ण को अगर कह दें हम ॐ श्रीकृष्णाय नम:, ये कृष्णायै नम:। यानी भगवती राधा का नाम यहाँ कृष्णा है, कृष्ण नहीं कृष्णा। अब ‘कृष्ण’ नाम के कितने अर्थ होते हैं, हम जानते हैं, बहुत अर्थ होते हैं। एक अर्थ सीधा-सादा है, कृष्ण यानी